Dear GOP, Get Your Hands Off My Body

Mar 30, 2011Lynn Parramore

Recognizing Women’s History Month, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Lynn Parramore writes a letter to the GOP asking why it has made her body a battleground.

Dear GOP,

You've expressed a lot of interest in my body lately. So I thought I should respond.

Recognizing Women’s History Month, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Lynn Parramore writes a letter to the GOP asking why it has made her body a battleground.

Dear GOP,

You've expressed a lot of interest in my body lately. So I thought I should respond.

I mean, every time I turn on the TV, you're at it again. You're talking about ways to block my access to PAP smears, breast exams, and other things that I need to stay healthy. And you focus an awful lot on what I should do if I get pregnant unexpectedly, kind of like you were my spiritual adviser. I was busy trying to figure out how to deal with a rotten economy (you should see my bank account), but you keep obsessing over my body. What's up with that? Even some of your own people can't figure out why you want to take health care away from me and millions of other women by de-funding Planned Parenthood.

Call me crazy, but I don't really think you have any business putting your mitts on my body. You are all the time saying that we should have more limited government. Don't you see any contradiction in telling me what to do with my body, which is the only thing I can truly call my own? You toss the word 'freedom' around like it was your favorite idea -- something sacred to Americans. But how can I be free if I can't make choices about my life and my family without your political operatives turning my body into a battleground?

If I want somebody's opinion about what I should do with my body, maybe you think I should ask a ‘family values' Republican like Senator David Vitter. Frankly, he seems kind of confused about women's bodies. He likes to touch the bodies of prostitutes, but if one of them got pregnant in the course of doing her job, he would deny her the right to have an abortion. Or would he? I kinda think that if Senator Vitter's life were going to be affected in a major way, he'd change his tune. But he wants to get his hands on my body, because if I have a child he doesn't have to pay anything for it. That's how it goes, right?

I think you know very well that when you restrict access to abortion, you demean me and force me to get procedures done later in the pregnancy if I have no money. You know that you aren't really stopping abortion, but making it more dangerous and expensive. That's a pretty cynical way to score political points.

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Let me tell you something. Women like me are on the edge. Even in a rosy economy, we have a hell of a time juggling family and work. How about doing something that actually helps us? In case you hadn't noticed, 15.7 percent of Americans are living in poverty, and placing obstacles in the way of women trying to plan the number of children they have will push millions more over the cliff. Is that really what you want? Maybe what you really want is to pit men and women against each other. Well, that's not going to work, because we know that we're in this together.

You say that you want to cut things like Planned Parenthood funding because of the economy. Really? Did you ever read about Herbert Hoover? If you did, you might see that your misguided austerity stifles recovery. Could it be that you actually want the economy to be weaker for some of us? Maybe if you think I'm poor enough, you can use me to clean up after you and pay me a pittance. I don't even want to think about that one.

But I have a hunch about what you're most eager to use my body for. You want to score points with Evangelical Christians in places like Iowa, so that you can win primary elections. You want to turn religious beliefs into political weapons aimed at my uterus. That's kind of sick, no?

I take no pleasure in telling you this, but your vision for American women looks like something out of Apocalypse Now. Seriously -- restricting access to abortion and family planning, trying to redefine rape and cutting funds for low-income women and children sounds like a plan to push us into a new Dark Age.

Maybe you should spend less time placing restrictions on my body, and more time policing Wall Street criminals?

I'm just sayin'.

Sincerely,

Lynn Parramore

American Woman

Lynn Parramore is the editor of New Deal 2.0, Media Fellow at the Roosevelt Institute fellow, co-founder of Recessionwire, and the author of Reading the Sphinx.

**Follow Lynn Parramore on Twitter at http://www.twitter.com/lynnparramore

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The Unfinished Business of Making the World's Women Citizens

Mar 29, 2011Allida Black

world-hand-200Recognizing Women’s History Month, New Deal 2.0 tells the surprising story of how women became citizens -- and how their economic lives have evolved along with their rights. Allida Black urges action on UN Resolution 1325, which ensures equal citi

world-hand-200Recognizing Women’s History Month, New Deal 2.0 tells the surprising story of how women became citizens -- and how their economic lives have evolved along with their rights. Allida Black urges action on UN Resolution 1325, which ensures equal citizenship for women across the globe.

The monumental elections of Presidents Ellen Johnson Sirleaf (Liberia), Roza Otunbayeva (Krygyzstan), Dilma Rousseff (Brazil), and Prime Minister Julia Gillard (Australia) and the game-changing appointments of Dr. Michelle Bachelet as Under-Secretary General of the United Nations and Executive Director of UNWomen and Hillary Clinton as Secretary of State proved that women can govern, run preeminent human rights organizations, set international policy, and place women at the center of diplomacy, development, and peace.

But the question remains -- if women can be president, why can't they be citizens? Article 1 of the Universal Declaration of Human Rights declares, "All human beings are born free and equal in dignity and in rights." Yet it took another twenty years after its signing to get the international conventions on political and civil rights and on economic, social and cultural rights -- and, in the United States, another twenty plus years for Congress to adopt legislation ensuring women's political and economic rights. It took another thirteen years for the United Nations to ratify (without the support of the United States) the Convention to End All Forms of Discrimination against Women. And in 2011, the US House of Representatives and other foreign governing bodies still toy with legislation essential to women's identities, ranging from limiting access to reproductive health services and marriage to crafting sentencing guidelines that treat girls and women as felons and charges those that have abducted and abused them with misdemeanors.

In a 1946 column, written before she joined the UN Commission on Human Rights, Eleanor Roosevelt urged women to "call on the Governments of the world to encourage women everywhere to take a more conscious part in national and international affairs, and on women to come forward and share in the work of peace and reconstruction as they did in the war and resistance." More than fifty years later, at the dawn of a new century, the UN Security Council -- pressured by a well-organized international women's lobby, Hillary Clinton, and other stateswomen and embarrassed by the rampant use of rape and genital dismemberment as tools of war -- adopted Resolution 1325. It urged "Member States to ensure increased representation of women at all decision-making levels in national, regional and international institutions and mechanisms for the prevention, management, and resolution of conflict."

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Now ten years later, the campaign -- indeed the struggle -- to enforce this resolution rages across the United States as much as it does across Egypt or the Congo or Afghanistan.

It is tempting to construct this resolution narrowly -- to see it as a tool of armistice rather than reconstruction, as a vehicle to protect women rather than empower them. To do so, to paraphrase Albus Dumbledore, would be to do what is easy rather than what is right.

UN1325 is on the front line in the campaign for women's citizenship. It is a battle to ensure that economic, social and cultural rights cannot be divorced from, or considered separately from, political and civil rights. It is the struggle to reclaim democracy promotion away from post-Cold War politics, self-interested development and the campaign against terror and place it at the heart of citizen participation.

Just as important, it is a campaign to ensure women's rights as citizens as much as it is a campaign to force governments to act responsibly to all its citizens. While equality and human dignity have no sex, policy designed without taking stock of gender differences often perpetuates discrimination.

As Eleanor Roosevelt would say, both citizens and governments must "recognize that the goal of full participation in the life and responsibilities of their countries and of the world community is a common objective" and one "which the women of the world should assist one another" in achieving.

Allida Black is a director of the Roosevelt Institute and founded the Eleanor Roosevelt Project.

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Wal-Mart v. Dukes and the Matter of Size

Mar 28, 2011Erica Payne

genderless-icon-144Recognizing Women’s History Month, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights.

genderless-icon-144Recognizing Women’s History Month, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Erica Payne considers tomorrow's pivotal decision that will determine the power of women -- and all Americans -- to stand up to employer abuses.

Women's History Month is a celebration of women's progress and the American piece of this epic story began in Lawrence, Massachusetts, when 25,000 mill workers took to the streets to protest for better wages. One particularly memorable account from the Bread and Roses strike involves several women who surrounded a police officer, stole his gun and then his pants and then tried to throw him in a river. The officer was saved from an icy dunking by fellow members of the force (who were colluding with the mill owners to stop these fierce women from striking). Here in the U.S., we will best honor our sisters past and present by ensuring that women's progress doesn't come to a grinding halt on March 29th in the hallowed halls of the Supreme Court.

Tomorrow the Court will hear arguments in one of the most important civil rights cases in the country's history. Their decision will pave the way for further progress or stop it dead in its tracks. In Wal-Mart v. Dukes, one million employees take on the largest public corporation in the world in a case that could cost the company $1 billion. But this case is about something much bigger than $1 billion; it is about whether or not any American citizen will have the ability to try to stop illegal bias in the workplace. In David v. Goliath, the Supreme Court will decide who gets the slingshot.

The case started when seven female employees of Wal-Mart figured out the corporation was paying men more than women for comparable jobs and was promoting men more often than equally qualified women. More than 100 women presented their personal cases of illegal bias and statistical evidence showed that the preferential treatment was true across the company -- in every region and across job categories from entry level to management. As a result, District Judge Martin J. Jenkins determined -- and the Ninth Circuit agreed -- that the one million women who worked at Wal-Mart in the last decade should be treated as a "class" and as such be able to fight the world's largest corporation together, rather than one at a time. Wal-Mart, which serves about 100 million customers a week, appealed, arguing that no one could manage a group of one million people and, because of that, these women could not argue their case as a single class. How will the Court decide and what will be the results?

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Consider this -- it is infinitely cheaper to pay off one employee (or bury her in legal fees) and to continue the illegal pay disparity than it is to pay all employees what they should have been paid all along. By limiting the ability of similar individuals to act as a group, the Court will diminish the individuals' power to challenge a bigger (and richer) wrong-doer. It is only the ability to challenge illegal bias as a group that renders the action economically viable for the plaintiffs (and yes, for the lawyers who work for them). Similarly, it is only the threat of action by a group that makes illegal bias economically un-viable for a corporation.

As it happens, in matters of law and money, size does matter.

If the Supreme Court upholds the Ninth Circuit and agrees that "mere size does not render a case unmanageable," regular Americans will be able to challenge illegal bias in the workplace. If the Supreme Court strikes down the Ninth Circuit's decision, they won't.

Slingshot or no slingshot?

With a slingshot you have a chance against Goliath, without it you have none.

By attempting to limit the size of a class, activist conservative judges are reversing years of precedence and weakening the power of individuals to fight illegal bias in the workforce. It's worth noting that after years of discrimination, Lilly Ledbetter has not received a dime of compensation -- thanks to the Supreme Court. A recent study from Cornell Law found that in employment discrimination suits in the federal court of appeals corporations consistently do better, managing to reverse rulings 41 percent of the time compared to 9 percent for plaintiffs.

One hundred years ago, it was 25,000 mill workers in Lawrence, Massachusetts, who fought for rightful pay and dignified working conditions. Since that time, women have become 50 percent of the U.S. workforce. They are the sole breadwinners in 34 percent of families with children; and the owners of eight million small businesses. Women currently receive 58 percent of bachelor's degrees, 60 percent of Master's degrees and 55.5 percent of Doctorates, our progress will continue. Unless the Supreme Court decides to stop it.

Tomorrow, 1,000,000 women of Wal-Mart will take their place in history, but like the strike of Bread and Roses, this fight is about much more than a single company -- or a single group of people regardless how large. This case is about an ongoing and winnable fight to secure the 'Blessing of Liberty' for all of our citizens.

After all, what is more liberating than a paycheck and the economic security that comes with it?

**This originally appeared on The Huffington Post.

Erica Payne is Founder and President of The Agenda Project.

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Bringing Rights for Domestic Workers Out of the Closet

Mar 25, 2011Eileen Boris

broom-rug-200Remembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with t

broom-rug-200Remembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Eileen Boris explores how household workers get the shaft -- and why they are fighting back.

In time for Women's History month, the White House Council on Women and Girls has issued "Women in America: Indicators of Social and Economic Well-Being." This statistical survey, proclaimed as the first such report in fifty years, calls for "raising the visibility of women's lives, as well as thinking strategically about how to address these challenges." Notably missing is any mention of household workers, those who make it possible for other women to go out to their jobs by cleaning houses, cooking dinner, bathing children, and aiding the aged. These workers largely stand outside the law -- and the White House agenda. But their mobilization for respect and decent work challenges both the economic violence perpetuated in homes and conventional understandings of what is work and who deserves worker rights.

A half century ago, the President's Commission on the Status of Women offered a broader vision than today's Council. Kennedy-era labor feminists considered not only the bare facts of employment, but advocated moving domestic service from the personalistic realm of mistress and maid to the modern regime of labor law, recognizing it as a valuable occupation. The Women's Bureau, along with prominent organizations of black, Jewish, and Catholic women, relaunched the depression-era National Committee of Household Employment (NCHE) to improve working conditions in private households. NCHE promoted a voluntary "Code of Standards" with provisions for minimum wages, overtime, Social Security, sick leave, paid holidays, and a "professional" working relationship. It sought inclusion of private household workers in the New Deal Fair Labor Standards Act (FLSA).

Under black activist Edith Barksdale-Sloan, the NCHE organized the Household Technicians of America as a national association of domestic workers dedicated to "winning good wages and benefits, raising consciousness and educating consumers of domestic services." In 1974, private household workers won minimum wage under FLSA, though the same amendments removed elder companions, today's home care workers, from the law. The reorganization of domestic employment and ebbing of social movements in the next decade stalled further improvements.

Now thousands of household workers are on the move again -- creating ethnic and community-based associations, demanding dignity and living wages from employers, and lobbying governments for rights as workers. During the last fifteen years, in California, Maryland, and New York, immigrant and U.S. born women of color have built upon the example of worker centers and engaged in grassroots organizing to form associations that reach housekeepers, nannies, and elder caregivers in individual homes. They enhanced worker empowerment through education, leadership training, and service provision. They engaged in street actions denouncing employers who withhold food as well as payment, who abuse bodies and curtail physical movement. Like the NCHE, they issued voluntary codes of conduct and standards for decent work. They have sought legal as well as political redress.

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About six years ago, coalitions in California and New York City began pushing for a "Domestic Worker's Bill of Rights." In New York, the multi-ethnic Domestic Workers United and its allies, notably Jews for Racial and Economic Justice, petitioned, marched, and lobbied the legislature. Last September, Democratic Governor David Patterson signed such a framework for greater security. The pioneering New York bill guaranteed a living wage, paid sick and vacation days, and health benefits.

Though Republican Governor Arnold Schwarzenegger vetoed a similar measure in 2006, the California Domestic Worker Coalition -- composed of grassroots organizations like Coalition for Humane Immigrant Rights of Los Angeles and Mujeres Unidas y Activas in the Bay area -- has returned with a new bill. The Domestic Work Employee Equality, Fairness, and Dignity Act of 2011 (AB 889) places household workers under the state's labor code, including worker compensation, occupational health and safety, overtime, meal and rest breaks, and pay reporting. Sensitive to cultural preferences, it calls for the availability of kitchens for personal food preparation. Additionally, the bill authorizes eight hours of uninterrupted sleep for 24-hour and live-in workers, paid sick and vacation days, termination notice, and cost of living increases. In treating domestic labor like other jobs, it resembles the "Decent Work for Domestic Workers" convention set for final approval by the International Labor Organization next June, for which the National Domestic Workers Alliance has help secure U.S. support.

Workers hired by families are using the state to transform private labors into public work. But one group of household laborers remains apart -- those paid by governments to care for needy elderly and disabled people. The California proposal explicitly excludes In Home Supportive Service workers, the type of worker whose omission from federal law the Supreme Court upheld in 2007 and the Obama administration has yet to rectify through new labor regulations. Meanwhile, Republican governors, as in Wisconsin, are eliminating collective bargaining for home care workers. An irony of current struggles might be that these public employees end up with fewer rights and poorer conditions than those who labor for individual housewives.

Eileen Boris is Hull Professor and Chair, Department of Feminist Studies, University of California Santa Barbara. With Jennifer Klein, she is the author of the forthcoming Caring for America: Home Health Workers under the Shadow of the Welfare State.

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What's at Stake for Women in Wal-Mart v. Dukes

Mar 24, 2011Fatima Goss Graves

gender-equality-150Remembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their

gender-equality-150Remembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Fatima Goss Graves shines a light on how the wage gap undermines our meritocracy ideals, and why the class action suit against Wal-Mart must go forward.

No matter how available wage data is sliced and diced, a single truth remains: a wage gap exists between male and female workers. On average, full-time female workers make 23 percent less than male full-time workers. And for women of color, the gap in wages is even larger. African American women and Hispanic women working full-time make far less, on average -- 62 percent and 53 percent respectively -- compared to white, non-Hispanic men.

There is a gap in wages in every part of the country, with women in Wyoming and Louisiana making just 66 percent of male earnings. Even in the District of Columbia, where the wage gap is the smallest, women make 88 percent of male earnings. And although the Department of Labor has documented a gap in wages in every field, sales occupations are particularly behind the times. Women working full-time in sales occupations earned only 64 percent of their male counterparts' earnings in 2010 -- the highest of any occupation. In fact, the last time the overall wage gap was so large was 1981, when women across all occupations earned just 64.4 percent of men's earnings.

This gap in wages is not merely the result of women's "choices" in career or family, as study after study has demonstrated. Even when researchers have controlled for demographic differences between male and female employees, such as worker qualifications, experience, occupation type, and industry, a persistent gap in wages remains. To name results from just a few recent studies, the gap in wages between male and female physicians has only increased over the past decade, even after controlling for medical specialty, hours and practice type. And women with MBAs were paid less than men in their first post-MBA job and experienced less salary growth thereafter. These and many more studies, together with the countless pay discrimination cases filed around the country, show that pay disparities remain an entrenched problem.

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Set against the backdrop of widespread disparities in pay, there is a tremendous amount at stake in the pay and promotions discrimination class action that will be argued in the Supreme Court on March 29th. In Wal-Mart v. Dukes, the Supreme Court will determine whether a nationwide class of women workers challenging alleged sex discrimination by Wal-Mart in pay and promotions can proceed. According to the plaintiffs' evidence, women at Wal-Mart on average earned $5,000 less than men, even though women tended to have higher performance ratings and more seniority. Women also were less likely to be promoted to store manager positions and had to wait significantly longer for promotions than men. The Court's decision will also effectively determine whether workers can continue to challenge company-wide discrimination by larger employers.

Title VII was intended to eradicate precisely the type of pernicious discrimination that is alleged in this case. Indeed, a company-wide class challenge is the only effective way to remedy company-wide discriminatory practices. With the average wage gap at 77 percent, women and their families are watching closely to see whether the Court's holding will continue to allow the class action vehicle to be a critical tool for employees to challenge pay discrimination. In this economy, the stakes could not be higher.

Fatima Goss Graves is Vice President for Education and Employment at the National Women's Law Center.

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Collective Bargaining Rights are Key for Workplace Equality

Mar 23, 2011Barbara Arnwine

women-and-moneyRemembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives h

women-and-moneyRemembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Barbara Arnwine explains why we've not yet entered a "post-gender" world when it comes to women's status in the workplace.

Women's History Month is a very special time to reflect upon both the particular challenges that women continue to face in the workplace and upon the new opportunities that will arise for economic equity. It's also a time is to appreciate the struggles of the Sheroes who came before us who opened the doors of opportunity.

It is up to us to recognize the significance of being women and also the importance of being a part of a broader collective that lifts the stature of everyone - male and female. We must ask ourselves, how do we both acknowledge the persistent disparities and concerns of the past while also looking to the future for continued upward mobility for all? Gender-based issues of increasing unemployment, job silos, unequal pay, sexual harassment and the "Old Boys Network" continue to haunt the American workplace and denigrate the economic status of women. And this affects everyone.

The fact is, it's not quite time for "post-gender" thinking. Take the latest unemployment figures. While we added some 192,000 jobs in February, the overall scenario for women was not rosy. The National Women's Law Center notes that over the course of the recovery, women's overall unemployment rate increased from 7.7 percent to 8 percent, while men's dropped from 9.8 percent to 8.7 percent. Even more disheartening, between July 2009 and February 2011 unemployment rates increased for single mothers (from 12.6 percent to 13 percent) and African-American women (11.8 percent to 13 percent).

Recently, we witnessed the crisis facing public workers in Wisconsin. Governor Walker's actions are of immense importance to women and stand in direct contradiction to our continued progress. According to the Bureau of Labor Statistics, women comprise 52 percent of state-level public sector jobs and 61 percent at the local level. The impact on state and local job cuts in the public sector will be especially devastating to women at a time when the recession has already disproportionately impacted us.

Women of color, already facing large pay gaps, are in danger of falling still further behind as bargaining rights disappear. Dr. Steven Pitts of UC Berkeley's Center for Labor Research and Education notes that black women in the public sector earn a median wage of $15.50 an hour, while the sector's median wage overall is $18.38 (white men make $21.24). This is not so surprising when you consider that African-American women comprise only 12.2 percent of labor unions. This data exemplifies the compelling need for workers to have the ability to bargain for equal rights in the workforce. The wage gap remains an important civil rights crisis for women. We have made gains in areas of education and employment, yet we know that we have not been fully acknowledged in the workplace when the paycheck arrives. This illustrates the distinction between the evolution of personal achievement and universal women's emancipation.

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Barriers still confront women in many professions and prevent us from achieving true equality. While we should appreciate the success stories, such as women's increased access to law firms, there are still challenges to overcome. The retention rate, for example, tells a bleaker story about how women fare in the legal profession. The attrition rate for white female attorneys within 55 months is 77 percent, while minority female attorneys at law firms have the highest attrition rate, at 41 percent within 28 months and 81 percent within 55 months. A Diversity and the Bar report notes that women of color often feel isolated in an "old boy's network" environment. It appears that white male attorneys share a greater opportunity for advancement, perhaps because often times those in power (white males) are connected most with people like them. While it is critical that law firms fulfill their responsibility to systemically address these barriers to women's achievement, women must also assist in advancing each other.

This year marked the 100th Anniversary of International Women's Day. The United Nations highlighted, as I have, that despite the gains made, much remains to be done to eliminate gender discrimination. Until these vast disparities are addressed and systematically dismantled, this country's economic viability for the future will never be fully realized. The time for a level playing field is long overdue.  As women, we must find our voices and be active in advocating for real equality in these times. And we must always look beyond the headlines to find "her" story.

Barbara Arnwine has been the executive director of the Lawyers’ Committee for Civil Rights Under Law since 1989.

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From the Triangle Fire to Wisconsin, Rights for Women Workers

Mar 22, 2011Brigid OFarrell

raised-fist-150Remembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic

raised-fist-150Remembering Women’s History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens — and how their economic lives have evolved along with their rights. Brigid O'Farrell urges Republicans like Scott Walker to listen to the women following in the footsteps of the Triangle Shirtwaist Factory strikers and Eleanor Roosevelt.

For Women's History Month this year, thousands of people around the country are commemorating the 100th anniversary of the Triangle Fire. On Saturday, March 25, 1911, flames engulfed a sweatshop just off of Washington Square, in New York City, where women's shirtwaist blouses were made. One hundred and forty-six workers, mostly young Jewish and Italian girls, were burned to death by the fire or jumped to their deaths to escape. Doors were locked and the fire ladders couldn't reach the top floors of the burning building. Women died at their sewing machines, but they didn't have the right to vote in elections. The fire was an historic turning point for the country. The movement for social justice took on new urgency. Workplace safety legislation became a reality, the union movement gained momentum, and eventually women won the right to vote.

March is a time to celebrate the progress that women have made since the Triangle Fire, but there is also reason to pause and consider the fight that continues. We need only turn to Wisconsin. Governor Walker's outright attack on unions is, indeed, a fundamental attack on working women. According to the Bureau of Labor Statistics, over half of state workers and 61% of city workers are women. Thirty-one percent of state workers and 42% of local government workers belong to unions. They earn better wages than those who are not union members and the pay gap between women and men is smaller among union members.

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These employees are our elementary school teachers, university professors, nurses, social workers, secretaries, and administrative assistants. They are women who are critical to making our cities work and who help turn our towns into livable communities for our families. Through their unions they have secured decent wages, reasonable benefits, ways to resolve grievances, and some security for their retirement. Yet they are being criticized and their rights taken away for economic problems they didn't create.

We can learn from Eleanor Roosevelt. She believed that all workers had a right to a voice at work. Legislation and unionization were the only two ways to protect workers, and she thought joining a union was the best way for women to improve their working lives. For her, workers' rights were human rights, and it is this basic right to have a voice at work that is being lost in Wisconsin.

Eleanor Roosevelt gave careful consideration to her positions. President Roosevelt was skeptical of public-sector unions, though definitely not anti-union as some conservatives have suggested, and his wife struggled with the issue in her newspaper column "My Day" after his death. In the 1950s, as public employee unions began to organize and grow more rapidly, however, she was shocked when a city police commissioner refused to meet with a workers' grievance committee. She acknowledged budget problems, but asked if "any workers should be kept at starvation wages?"

By the late 1950s, she concluded that unionization in the public sector was necessary because employers in the public sector were little different from those in the private sector, refusing to listen to workers and treat them fairly. "Employees who are quite evidently not receiving a living wage and are dissatisfied with their conditions of work," she wrote, "would simply be slaves if they were obliged to work on without being able to reach their employers with their complaints and demand negotiation."

When teachers went on strike in New York City in 1962, shortly before her death, she wrote that there was no "method of complaint and adjustment that could take the place of collective bargaining with the ultimate possibility of a strike." She concluded that "Under the present set-up teachers have no other recourse but to strike to draw attention to their legitimate complaints." Female public employees in Wisconsin followed Roosevelt's advise and joined unions.

Governor Walker should listen to Eleanor Roosevelt. He would learn that his time might be more productively spent cooperating with the women who teach our children and care for the sick and meet the needs of the public everyday. He could learn to solicit their ideas on how to improve services and reduce costs, then negotiate solutions. Wisconsin government could be a model of a democratic workplace, rather than a leader in an effort to dismantle workers' rights. The women of Wisconsin are joining the spirit of their sisters in the Triangle Fire and they are fighting back. They need our support. As Eleanor Roosevelt said, "We can't just talk, we have got to act."

Brigid O’Farrell is an independent scholar whose new book is She Was One of Us: Eleanor Roosevelt and the American Worker, Cornell University Press.

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How Women Became Citizens (Hint: It Didn't Happen Overnight!)

Mar 21, 2011Ellen Chesler

Remembering Women's History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens -- and how their economic lives have evolved along with their rights. As author and Roosevelt Institute Senior Fellow Ellen Chesler reveals, the long journey is far from over.

Remembering Women's History Month and the Triangle Shirtwaist Fire, New Deal 2.0 tells the surprising story of how women became citizens -- and how their economic lives have evolved along with their rights. As author and Roosevelt Institute Senior Fellow Ellen Chesler reveals, the long journey is far from over.

It's hard to fathom today, but for most of human history, and even into our own time, it was simply assumed that women had no need to acquire identities or rights of our own -- except, of course, those enjoyed by virtue of our relationships with men.

This principle was central to defining American women's claims on citizenship at the country's founding. And it stuck around at the heart of the long and fierce opposition women encountered in seeking rights to inheritance and property, to suffrage, and most especially, to control over our own bodies through legal access to birth control and abortion -- a right now ever precarious. Even violence against women was for many years condoned under the principle of male "coverture" that defined women's legal identities. If you can believe it, the U.S. Supreme Court in 1910 denied damages to a wife injured by violent beatings on the grounds that to do so would undermine "the peace of the household."

To be sure, there were challenges to this prevailing point of view. Mary Wollstonecraft's visionary 1792 tract, A Vindication of the Rights of Women, claimed on behalf of women the natural rights theories of the French Enlightenment that upheld the sovereignty of the individual. And in 1848, Elizabeth Cady Stanton enumerated a long list of injuries against women at Seneca Falls and launched a suffrage campaign that she did not live to see through to its agonized victory an astonishing 72 years later! Hats off as well to the one really good guy of this era who spoke up for women -- the venerable John Stuart Mill, whose 1869 Essay on the Subjection of Women asked for the first time whether home and family are women's only natural vocations, or whether in a world where formal employment was moving outside the home, wives must necessarily follow.

Still, deeply entrenched assumptions about gender roles were hard to overcome. Even when women finally won the vote in 1920, one of the most powerful arguments propelling them to victory was the claim that modern government, in assuming obligation for the education and socialization of children and for the general social welfare, had taken on traditional responsibilities of the household. For many Americans this became the compelling rationale for why women finally needed a voice in their own right.

That same year Margaret Sanger helped inaugurate a modern human rights conversation that moved beyond traditional civil and political claims of liberty on behalf of women to establish reproductive and sexual rights -- realizing her claim that no woman can call herself free until she can decide whether and when she chooses to be a mother. Yet in order to gain widespread support for her cause, even a firebrand like Sanger wound up abandoning polarizing rhetoric about birth control in favor of a more sanitized, public relations-savvy sales pitch that put families ahead of women under the banner of Planned Parenthood, the organization that remains her global legacy. Nor can we forget that as Sanger lay dying in 1965, the Supreme Court argument that at long last provided constitutional protection to the use of contraception (and later abortion in 1973) focused on the protection of marital privacy. Scarcely a word was mentioned about women's equal rights.

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So, too, when Progressive-era reformers first sought to protect women workers, they argued that women had responsibilities to households and families and therefore needed a cap on their hours and a floor on their wages. With the best of intentions, the protectionist measures formulated under Muller v. Oregon essentially condoned sex discrimination in employment as the law of the land until the 1970s and 1980s, when Ruth Ginsburg and other then-young women's rights lawyers cobbled together equal protection doctrines and opportunities for women ingeniously derived from Title VII of the 1964 Civil Rights Act.

We need to remember these developments. Public policy, we know, is largely path dependent. How we think and act today is often determined by a past we don't fully understand. This is particularly true for women who have for so long been denied fair recognition as historical actors. History is to the body politic as memory is to the individual, as veteran historian Arthur Schlesinger, Jr. once observed. We need to keep our engagement with history lively, as we are bound to lose our way without it.

We need history to help us navigate our own troubled times. We especially need it now as we try to unravel the remnants of "coverture" that still constrain women's civil status and as we do so in the face of an intensifying backlash against women's equality.

The litany of injustices women still face in this country is by now familiar. On the one hand, nearly half of all American workers today are women, and more than a third of them are single heads of household. Their low earnings depress wages overall. On the other hand, in two-income households (though sadly a declining percentage of the total) female earnings are beginning to reach parity with men. In 1980, two thirds of families depended on only a male breadwinner and less than a third of married women with children worked. Today that number is exactly reversed. Yet the myth of traditional domestic arrangements as a norm still persists in our public policies.

Almost alone among Western democracies, the US provides little or no subsidized childcare and few maternity benefits to women. There is no federal legislation beyond a hard-won mandate for unpaid pregnancy and medical leave, which covers only workers in large organizations. Only a handful of states require paid family leave or flexible hours to cover personal obligations. School hours and educational calendars pay little attention to the absence of parents in most homes. Tax policy, wage scales, Social Security benefits, and health insurance formulas all still discriminate in multiple and often devious ways against working women.

To add insult to injury, the impulse to push women out of public roles and back to the private sphere now informs the radical misogyny at the core of the social policy agenda of one of the country's two established political parties. However veiled by claims of fiscal responsibility, the reactionary goals of Republicans now serving in the U.S. Congress are transparently clear.

American women are better educated than ever before. Fewer marry, and those who do wait until they are much older than in generations past. The average size of families has decreased markedly. Labor force participation, as well as civic and political involvement by women, is up despite the many obstacles we still face in balancing obligations at home and at work. Women are driving small business formation and economic growth in this country. They are voting in greater numbers than men and often far more progressively, with significant gender gaps recorded in all but two elections since the 1980s (when anxieties about terrorism in 2002 and about unemployment in 2010 narrowed the divide).

What women in polling and focus groups continually say is that we need more of a helping hand from government -- measures to enforce equal pay, improved benefits for education and health care, and more spending on the social sector. Instead, under the cover of scare tactics about fiscal doom, we get calls to end affirmative action policies and crush the public sector unions that provide secure jobs in traditional roles like nursing and teaching, and in non-traditional, better paying sectors as well. Women say we need more and better reproductive and maternal heath care. What we get instead are bills to eliminate birth control subsidies for the poor, defund Planned Parenthood, recriminalize abortion, and convey rights to fetuses that are then denied to children once they are born.

True enough, the GOP is not telling American women we should no longer vote, or go to college, or own property, or hold a job. But the Republican platform quite clearly opposes the core public policies and legal remedies that have secured us these rights through two centuries of struggle. If given their way, the forces of reaction in our country today would restore a patriarchal order that has taken 200 years to overturn.

The message is clear. The stakes are high. Women's basic claims as citizens in our own right are again at risk. Either we speak up more passionately and reclaim our own historical agency by overturning these injustices, or we condemn our daughters to refight the very battles we once had every reason to think we had won.

Ellen Chesler is a Senior Fellow at the Roosevelt Institute and author of Woman of Valor: Margaret Sanger and the Birth Control Movement in America.

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